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张浚

领域:新华社

介绍:As, month after month, I would stand bareheaded among my shipmates, and hear this document read, I have thought to myself, Well, well, White-Jacket, you are in a sad box, indeed. But prick your ears, there goes another minute-gun. It admonishes you to take all bad usage in good part, and never to join in any public meeting that may be held on the gun-deck for a redress of grievances. Listen:...

齐文飞

领域:

介绍:With our bearers of burdens ahead, we then commenced our return down the valley. Half-way home, darkness overtook us in the woods; and torches became necessary. We stopped, and made them of dry palm branches; and then, sending two lads on in advance for the purpose of gathering fuel to feed the flambeaux, we continued our journey.

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4ln | <动态当天时间> | 阅读(592) | 评论(451)
"So I was.—Let me see," unmindful of his purchases for the moment, "what, now, was it? What was that I was saying? Do you remember?"【阅读全文】
rrp | <动态当天时间> | 阅读(975) | 评论(91)
"Certainly not, sir; by no means," cried the barber, humanely resentful.【阅读全文】
r3h | <动态当天时间> | 阅读(903) | 评论(592)
Very bland and amiable, Doctor Johnson advanced, and, resting his cane on the stocks, glanced to right and left, as we lay before him. "Well, my lads"—he began—"how do you find yourselves to-day?"【阅读全文】
pn3 | <动态当天时间> | 阅读(205) | 评论(761)
In frigates, the ward-room—the retreat of the Lieutenants—immediately adjoining the steerage, is on the same deck with it. Frequently, when the middies, waking early of a morning, as most youngsters do, would be kicking up their heels in their hammocks, or running about with double-reefed night-gowns, playing tag among the "clews;" the Senior lieutenant would burst among them with a—"Young gentlemen, I am astonished. You must stop this sky-larking. Mr. Pert, what are you doing at the table there, without your pantaloons? To your hammock, sir. Let me see no more of this. If you disturb the ward-room again, young gentleman, you shall hear of it." And so saying, this hoary-headed Senior Lieutenant would retire to his cot in his state-room, like the father of a numerous family after getting up in his dressing-gown and slippers, to quiet a daybreak tumult in his populous nursery.【阅读全文】
hpx | <动态当天时间> | 阅读(246) | 评论(742)
Presented to Pomaree at various times by captains of British armed ships, these poor old "dogs of war," thus toothless and turned out to die, formerly bayed in full pack as the battle-hounds of Old England.【阅读全文】
bd2 | 2019-03-14 | 阅读(544) | 评论(398)
CHAPTER LXXXII. WHAT REMAINS OF A MAN-OF-WAR'S-MAN AFTER HIS BURIAL AT SEA.【阅读全文】
vtv | 2019-03-14 | 阅读(719) | 评论(750)
"There thou fly'st again, Pierre; thou art always circumventing me so. Tell me, why should ye youths ever show so sweet an expertness in turning all trifles of ours into trophies of yours?"【阅读全文】
vxz | 2019-03-14 | 阅读(431) | 评论(661)
That the king, in the eye of the law, can do no wrong, is the well-known fiction of despotic states; but it has remained for the navies of Constitutional Monarchies and Republics to magnify this fiction, by indirectly extending it to all the quarter-deck subordinates of an armed ship's chief magistrate. And though judicially unrecognised, and unacknowledged by the officers themselves, yet this is the principle that pervades the fleet; this is the principle that is every hour acted upon, and to sustain which, thousands of seamen have been flogged at the gangway.【阅读全文】
1jn | 2019-03-14 | 阅读(883) | 评论(119)
"All hands reef top-sail!" was now thundered forth by the boatswain's mates. The shot fell from the professor's palm; his spectacles dropped on his nose, and the school tumultuously broke up, the pupils scrambling up the ladders with the sailors, who had been overhearing the lecture.【阅读全文】
njb | 2019-03-13 | 阅读(947) | 评论(856)
1zl | 2019-03-13 | 阅读(255) | 评论(54)
A few days after this, Virginia and her curly-haired cavalier went out riding on Brockley meadows, where she tore her habit so badly in getting through a hedge, that, on her return home, she made up her mind to go up by the back staircase so as not to be seen. As she was running past the Tapestry Chamber, the door of which happened to be open, she fancied she saw some one inside, and thinking it was her mother’s maid, who sometimes used to bring her work there, looked in to ask her to mend her habit. To her immense surprise, however, it was the Canterville Ghost himself! He was sitting by the window, watching the ruined gold of the yellowing trees fly through the air, and the red leaves dancing madly down the long avenue. His head was leaning on his hand, and his whole attitude was one of extreme depression. Indeed, so forlorn, and so much out of repair did he look, that little Virginia, whose first idea had been to run away and lock herself in her room, was filled with pity, and determined to try and comfort him. So light was her footfall, and so deep his melancholy, that he was not aware of her presence till she spoke to him.【阅读全文】
f2f | 2019-03-13 | 阅读(783) | 评论(249)
‘But wilt thou swear to me to tell me how I may send my soul from me?’ he made question.【阅读全文】
l1n | 2019-03-13 | 阅读(850) | 评论(917)
But thy eternal summer shall not fade,【阅读全文】
nhz | 2019-03-12 | 阅读(678) | 评论(132)
To illustrate this farther, we may remember that virtue is not the only thing, originally a means, and which if it were not a means to anything else, would be and remain indifferent, but which by association with what it is a means to, comes to be desired for itself, and that too with the utmost intensity. What, for example, shall we say of the love of money? There is nothing originally more desirable about money than about any heap of glittering pebbles. Its worth is solely that of the things which it will buy; the desires for other things than itself, which it is a means of gratifying. Yet the love of money is not only one of the strongest moving forces of human life, but money is, in many cases, desired in and for itself; the desire to possess it is often stronger than the desire to use it, and goes on increasing when all the desires which point to ends beyond it, to be compassed by it, are falling off. It may be then said truly, that money is desired not for the sake of an end, but as part of the end. From being a means to happiness, it has come to be itself a principal ingredient of the individual's conception of happiness. The same may be said of the majority of the great objects of human life—power, for example, or fame; except that to each of these there is a certain amount of immediate pleasure annexed, which has at least the semblance of being naturally inherent in them; a thing which cannot be said of money. Still, however, the strongest natural attraction, both of power and of fame, is the immense aid they give to the attainment of our other wishes; and it is the strong association thus generated between them and all our objects of desire, which gives to the direct desire of them the intensity it often assumes, so as in some characters to surpass in strength all other desires. In these cases the means have become a part of the end, and a more important part of it than any of the things which they are means to. What was once desired as an instrument for the attainment of happiness, has come to be desired for its own sake. In being desired for its own sake it is, however, desired as part of happiness. The person is made, or thinks he would be made, happy by its mere possession; and is made unhappy by failure to obtain it. The desire of it is not a different thing from the desire of happiness, any more than the love of music, or the desire of health. They are included in happiness. They are some of the elements of which the desire of happiness is made up. Happiness is not an abstract idea, but a concrete whole; and these are some of its parts. And the utilitarian standard sanctions and approves their being so. Life would be a poor thing, very ill provided with sources of happiness, if there were not this provision of nature, by which things originally indifferent, but conducive to, or otherwise associated with, the satisfaction of our primitive desires, become in themselves sources of pleasure more valuable than the primitive pleasures, both in permanency, in the space of human existence that they are capable of covering, and even in intensity. Virtue, according to the utilitarian conception, is a good of this description. There was no original desire of it, or motive to it, save its conduciveness to pleasure, and especially to protection from pain. But through the association thus formed, it may be felt a good in itself, and desired as such with as great intensity as any other good; and with this difference between it and the love of money, of power, or of fame, that all of these may, and often do, render the individual noxious to the other members of the society to which he belongs, whereas there is nothing which makes him so much a blessing to them as the cultivation of the disinterested, love of virtue. And consequently, the utilitarian standard, while it tolerates and approves those other acquired desires, up to the point beyond which they would be more injurious to the general happiness than promotive of it, enjoins and requires the cultivation of the love of virtue up to the greatest strength possible, as being above all things important to the general happiness.【阅读全文】
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